After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor. Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew. When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes. In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar. Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents of silver to the king’s administrators for the royal treasury.” So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. “Keep the money,” the king said to Haman, “and do with the people as you please.” Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day. The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.
Through deeper study, I learned that this story is not just an isolated narrative but is intertwined with the larger story of the Scriptures. It depicts the conflict between Israel, symbolized by Mordecai and Esther (both noble Benjaminites), and those outside the family of God, represented by Haman the Agagite from Canaan. Biblical scholars call this narrative device a "type," a smaller story or conflict that reflects a greater conflict or tension within the overarching scriptural narrative.
This chapter also reminds us about living as exiles. Maybe you can relate to Esther and Mordecai living as foreigners, but the truth is we ALL should. Throughout Scripture, the Lord is clear that this is not our home. We live here as citizens of heaven, just passing through. We are living for something bigger than this world.
Philippians 3:20: But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.
2 Corinthians 5:1-10 says: We know that our body—the tent we live in here on earth—will be destroyed. But when that happens, God will have a house for us. It will not be a house made by human hands; instead, it will be a home in heaven that will last forever. But now we groan in this tent.
We should also remember that we're still called to worship God alone today, even when the world disagrees. As this world continues to oppose God more and more, we have a call to stand firm in our faith.